The Commonwealth of Dominica, is perhaps one of the most beautiful countries in the world, with so much spectacular scenery per square mile, that it would take many lifetimes savour it all. A mere 290 square mile, island created by the violent eruptions of volcanic activity 26 million years ago. And like the island , Dread, Rastafari and Ethiopia: The definitive historical report of the beginning and the rise of the RastafarI movement in the Commonwealth of Dominica, is destined to shake the very foundations of Babylon, setting the nuggets of truth to come crashing down, laying bare the atrocities and brutality that that birth-panged a very important cultural heritage of the island, the Caribbean and the world. There comes a time when the truth must be told, and if not, the undercurrents that shaped the soul-searching of a generation of the last 30 years of the 20th century, might be lost to posterity for ever. I refer here to the birth of Dreadism and Rastafari synonymously in Dominica, and the cultural and social impact, the movement had and continues to have on a former slave colony in the middle of the West Indies. It’s all in this book, the truth and still some…are you prepared to take it…This is the bigger question WHY THIS STUDY NOW? Why not! is my rebuttal. Further, my question to the sceptic is why is it that the victories and misfortunes of this tiny Caribbean island state has not come under the radar of academics, film makers, documentary makers and other enthusiast to share with the world the object lessons that may be gleaned from the ongoing saga, which is the history of Dominica. For example, Why is it that the subject of this book: a report of the rise of the RastafarI movement in the Commonwealth of Dominica, warrants only brief mentions in the offerings of researchers of Rastafari of ‘the serious political crisis’ in such publications as Chanting down Babylon: the Rastafari reader ( Publisher: Temple University Press Pub. Date: March 1998 ISBN-13: 9781566395847) By Nathaniel Samuel Murrell, William David Spencer, Adrian Anthony McFarlane, pages 186 to 189 or French websites: http://www.reggae-est.fr/?contid=74, , Rastalogie, or even commendable attempts in academic articles from author/lawyer, Gabriel Christian in A Rain of Stones The May 29, 1979 Revolt and Aftermath-http://da-academy.org/revolt_1979.html and In Crucial Times:(Radical Politics in Dominica 1970-1980). Also Despite, his father, Ted Honychurch, being caught up in the bloody events of 1981, historian, Dr. Lennox Honychurch objectively reports on those unfortunate years in his , The Dominica Story A History of the Island, ISBN 0-333-62776-8, published by Macmillan Education Ltd in 1995., pages 245-252 and, 2276 and 282 The same could be said of the importance of learning from the lessons of how Dominica coped with the devastation of hurricane David in 1979. As a reporter for the Dominica Chronicle in 2003, I interviewed former interim Prime Minster of Dominica, Oliver Seraphine who was responsible for guiding the nation to a democratic election following the downfall of the Patrick John administration in may of 1979. The winds of almost 200 miles-per-hour smashed into the country, leaving a wake of destitution , destruction , death and homelessness. He told me, that it was the first time that a reporter had spoken to him since that time. Why is it that , Dominica’s music, Cadance Lypso, pioneered by Gordon Henderson seems to be unable to attract the same amount of media frenzy that our sister island, Jamaican’s reggae. Where are the coffee table books, The plethora of publications all professing to be experts on the subject. The low budget films, the theatre productions. We see The University of the West Indies offering minors and other electives on Reggae and Rastafari studies. Yet Dominica with all her legendary beauty, catastrophic events and imaginative individuals, such as playwright, Alwin Bully, and to some extent, Dominica’s most famous author, Jean Rhys are still only spoken about in bated breaths. Thirteen years ago Dominica launched its world Creole Music Festival , held every year at the height of Dominica cultural calendar, during the month of October leading to November 3rd, independence and national day . Where are the archivists and publisher beating a track to the band houses of the pioneers like Gordon Henderson, Chubby , Ophelia and Jeff Joseph. And other cultural elders. Again, the Dominica Book Fair and Literary Festival now in its second year , held in collaboration with the local UWI Open campus, and which has to date featured many Caribbean literary greats such as Derek Walcott. The festival is destined to become one of the Caribbean’s biggest gathering of literary minds. But will we see a corresponding interest by the world’s media. Or is it because Dominica, as a small Caribbean island is not as important as its bigger brothers. We shall see! MY OBJECTIVES In presenting the material for this book, I hope that I will be able to raise the awareness that is lurking behind the resplendent beauty of the island is an inherent intelligence whose importance is to the world is just as pertinent as any happenings on the world stage today. The fact that the subject matter of this book happened nearly thirty years ago is irrelevant, as historians dig even deeper, only to regurgitate the findings of researchers before them, albeit with a retake of the facts. The same can be said for Rastafari. From its inception as a possible modus operandi for a cultural change and unique world view and , Caribbean-based , mind-set in the 1930’s, through to the seventies with the propagation of the activities of the likes of , reggae superstar , Bob Marley, and the resultant spread and acceptance of he Rastafarian creed world wide . We see what was first a religious concept, now being secularised and even packaged as a tourism product. Be that as it may, may, my aim it to present the facts with the assistance reliable sources, to a world largely ignorant of the subject. MARKETING CONSIDERATIONS AND STRATEGY DREAD, RASTAFARI AND ETHIOPIA: The definitive historical report of the beginning and the rise of the RastafarI movement in the Commonwealth of Dominica. Will appeal to millions of individuals and institutions around the world for different reasons. Firstly, it will strike a responsive chord with over 250,000 Dominicans on the island and in the Diaspora, many who were not even born, or who were young children when the events in this book were took place. They are fascinated with the Rastafari Movement and need to get the facts from an authoritative voice this author. The second group of readers who will be fascinated with my book are fellow Rastafarians in Jamaica and the rest of the Caribbean, the United States of America, United kingdom Europe who are only marginally informed on such topics as the Dread Act , Desmond Trotter and Eric Joseph from ancient sources mainly newspaper articles from the 70’s. I also predict that my book will be popular with students and academics, of the University of the West Indies and other scholarly institutions around the world who write and research on Rastafarian topics. As I will point out in my comparison with other books on the topic, There are no publications dedicated in their entirety to the study of the Rastafarians in Dominica and the Dread Act in particular. While there are many books written on Rastafari of a general nature, and with an emphasis on the Jamaican experience, none to date have considered analysing the Dominican experience. Other sectors who will want to own this book will be, public libraries, and libraries of universities. Such as the Smithsonian Natural Museum of Natural History Also anyone who is remotely connected to Dominica. Anyone who has family or friends their, or is planning to go their on a holiday or set up business there. Or just want to collect books written on the history of Dominica. HOW DOES MY BOOK COMPARE WITH OTHER BOOKS ON THE SUBJECT Few substantive study and/or field research on Dreadism or Rastafari in Dominica has been carried out. While there are literally hundreds of books written on various aspects of Rastafari and Reggae, but none that I have researched deal specifically with the Dread Act or with the Dread uprising and the rise of the Rastafari movement in Dominica. The same can be said for Desmond, Kabinda Trotter or the recently released Eric Joseph. Here presents an opportunity to capture this market share; the eye-witness accounts and personal reflections from those concerned before any one else does, and in a very memorable way as I have suggested by way of a attractive coffee table book. Book s that I have come across that mention the Dread Act are ‘CHANTING DOWN BABYLON ISBN: 1-56639-584-4 by Nathaniel an Samuel Murrell, William David Spencer, Adrian Anthony McFarlane. Dread Talk (ISBN 976-8125-68-3) by Velma Pollard Other mentions come in the form of an academic paper: In Times Crucial: Radical Politics in Dominica,1970 -1980, published on the internet by Author and lawyer Gabriel Christian. Letters to the editor on online magazines and a dictionary of Caribbean English Usage, (ISBN 976-640-145-4) by Richard Allsopp Other brief mentions would be in Dr. Lennox Honychurch’s The Dominica Story: A History of the Island (ISBN 0-333-62776-8) published 1995; Centring the Periphery: Chaos, Order and the Ethno history of Dominica ISBN: 0773511342 Published March 1994by Patrick L.Baker and Millennialism, Persecution, and Violence: Historical Cases ISBN: 0815628099 Published January 2004 by Catherine Lowman Wessinger; The Rastafarians 1997 ISBN 0-8070-1039-1 by Leonard E Barrett Sr; Commonwealth Caribbean Constitutional Law , ISBN-13: 9781859416914 by Sir Fred Phillips among others. What will distinguish my work from all others, is that while researchers use a system of referencing which is to quote or rewrite the work of another author in their manuscript , or to refer to the works of an author by way of passing remarks, I will be interviewing the actual persons involved or related to the subject matter. Thus, my work will be current and free from plagiarism in the slightest form. Additionally, because the subject has not been dealt with in any substantive manner previously, it will stand out as ‘the book’ by which all subsequent publications will be judged. HOW I RESEARCHED THIS BOOK In an effort to make this book authentic, rather than a piecemeal attempt to draw on scanty resources here and there, I have: Researched published material on the subject of the history of Dominica, Dreads of Dominica etc which is be referenced on each chapter. Arranged consultations with Rastafarian elders via telephone in Dominica, acquired from the police authorities photos, newsletter, and other archivesObtained copies of hansards from the Ministry of Legal Affairs re the Dread Act, Controlled Substances Act and Terrorism Act. Pursued, Dominican, Caribbean and international news papers for any mention of subject matter or characters named in my book relating to this period. Spoke with , former Prime Minster, Patrick John, Rastafarians Desmond Trotter and Eric Joseph and other persons related to this period. Photographed the people, persons and articles related to the subject matter of my book. DREAD, RASTAFARI AND ETHIOPIA The definitive historical report of the beginning and the rise of the RastafarI movement in the Commonwealth of Dominica As the title of this book suggests, it documents the development of the RastafarI movement in Dominica from its dramatic inception in the 1970’s to the present day. It’s author, poet, and author Ras Albert Williams , as a child was swept up in the waves of black power sentiments and inward introspection of the times that was to prepare the backdrop of the formation of RastafarI today. The methods used to prepare this book included extensive research in past issues of Dominica’s oldest newspaper, The Chronicle; I perused publications by fellow Dominican authors that have broached the subject, albeit in less words than it deserves. I interviewed notable characters whose living memory of the dramatic events of the 70’s, 80’s and 90’s speak volumes, more than any research from books could disclose. DREAD, RASTAFARI AND ETHIOPIA The definitive historical report of the beginning and the rise of the RastafarI movement in the Commonwealth of Dominica is part autobiographical and part fictional and definitely documentary. The author has chosen a writing style that is both informative and entertaining and seeks to throw new light on such epic chapters in Dominica’s history as the passage of the notorious Prohibited and Unlawful Societies and Associations Act 1974(The Dread Act) by the Patrick John administration in 1974. The act was intended to disgrace, and eliminate the Dreads, but what it did, was to give them a legitimacy that distinguished the brothers from their Rastafarian counterparts in Jamaica. Still, it is ironic that eloquent as he was ,on the jargon used by the ‘Dreads’ , and by the very definition the then Premier John summarised the meaning of ‘Dread‘, as terrorist , that less than seven years later he would found guilty of treason and branded a terrorist himself. The book also revisit’s the historic trial of black activist, and thinker, Desmond Trotter and his subsequent death sentence for the killing of an American, John Jirasek which was deemed by activist worldwide as a conspiracy to silence the leading organiser of the dreads and compares this to the killing of the father of, Lenox Honychurch Dominica’s historian and author, during a altercations between the brethren and the police in the hills above Roseau, and we speak with Eric Joseph, who was released from prison after 27 years for the murder. Again, no one until now, has been brave enough to ‘sit in the dust with the brethren’ and ‘reason’ with the brethren to go beyond the stereo-type and systemic propaganda published by the John administration’s radio station, and sympathetic weeklies. DREAD, RASTAFARI AND ETHIOPIA The definitive historical report of the beginning and the rise of the RastafarI movement in the Commonwealth of Dominica is a candid and sincere account from the mouths and hearts of those whose side of the story has not until now been told. It is an in-depth-exposition that is destined to leave an indelible mark in Dominica’s publishing history. The informative text comes replete with archival photographs and illustrations; profiles of distinguished Rastafarians, both living and dead who stories deserve to be recorded within the scope of this book; a glossary of words peculiar to the dread era and an index for easy search and find of topical subjects. DREAD, RASTAFARI AND ETHIOPIA The definitive historical report of the beginning and the rise of the RastafarI movement in the Commonwealth of Dominica, will serve as a platform for future academics and researchers to further argue who are the Dreads, and who are the Rastafarians in Dominica. FINAL MUSINGS Let us get one thing straight, as the years turn into decades, and the decades into centuries, Rastafari as a whole will , like the rest of the world, and all it process, will continue to evolve. That is certain. And we the Rastafarians who have been the keepers of knowledge, and who have followed the God-head from the beginning of creation to this time will be here to set the record straight . Finally, I am confident that you too will share the excitement I had in presenting the following book proposal, and share in acknowledging the importance of exploring the topics and themes of my intended publication. What this book is not, is a comparative study of religion, with all the terminology and jargon that comes with academia, however, this book is a pure and authentic voice of a people once dispossessed, and demoralised as slave descendents, now creating for them selves an identity. Ras Albert Williams CRAWLEY UNITED KINGDOM
Excerpt from 1955 Ethiopian Constitution
Chapter 2
Note: This is the standard English translation found in “Sourcebook of Ethiopian Constitutional Law” p. 2-24… the Amharic text is the Official and binding version) [From CHAPTER I - THE ETHIOPIAN EMPIRE AND THE SUCCESSION TO THE THRONE.]
ARTICLE 2
The Imperial Dignity shall remain perpetually attached to the line of Haile Sellassie I, descendant of King Sahle Sellassie, whose line descends without interruption from the dynasty of Menelik I, son of the Queen of Ethiopia, the Queen of Sheba, and King Solomon of Jerusalem.
ARTICLE 3
The succession to the Throne and Crown of the Empire by the descendants of the Emperor and the exercise of the powers of Regency shall be determined as hereinafter provided.
ARTICLE 5
The order of succession shall be lineal, and only male, born in lawful wedlock, may succeed male; the nearest line shall pass before the more remote, and the elder in the line before the younger. In conformity with the provisions of this Article and the following Articles 6-16, a special law shall determine the order of, and the qualifications for the succession.
ARTICLE 6
Among those entitled to the succession shall be reckoned also the son unborn, who shall immediately take his place in the line of succession the moment he is born into the world.
ARTICLE 7
In the event that, at the time of His succession to the Throne and Crown, the Emperor shall have attained the age of eighteen years, He shall, on the day determined by Him, but in any event not later than one year after His succession to the Crown, be anointed and crowned as Emperor, the provisions and details of the Coronation being determined in the Coronation Ceremonial of the Ethiopian Orthodox Church of 2nd November, 1930.
ARTICLE 8
Regency shall exist in the event that the Emperor is unable to exercise the Imperial Office, whether by reason of minority, absence from the Empire, or by reason of serious illness as determined by the Crown Council. In such cases, the Regency shall exercise, in the name of the Emperor, all the powers and prerogatives of the Crown, except that the Regency shall have no power to grant the title of Prince, and shall have caretaker powers only as regards the properties of the Crown and of the Emperor. Regency shall automatically terminate upon the cessation, as regards the Emperor, of the conditions having given rise to the Regency, in accordance with the provisions of the present article. Regency shall be exercised, respectively, in the situations as provided for in Articles 9 and 11, by the person or by the Council, as provided for in Articles 10 and 11.
ARTICLE 9
In the event that the Emperor, or in the event that the Crown Prince or the Heir Presumptive, in the situations provided for in Article 11, shall not have attained the age of eighteen years, the Regency shall be exercised by the Council of Regency as provided for in Article 11.
ARTICLE 10
The Council of Regency shall consist of the Empress Mother, the two descendants of the line of Sahle Sellassie most nearly related to the Emperor, as determined by the Crown Council, having reached the age of eighteen and being of sound mind, the Archbishop, the Prime Minister, the President of the Senate and the President of the Chamber of Deputies. The President of the Council of Regency shall be the Empress Mother, or, in Her absence, the Prime Minister. No decisions of the Council of Regency shall be taken except by a majority vote of two-thirds of the members thereof.
ARTICLE 11
Regency shall be exercised by the Crown Prince or the Heir Presumptive, as the case may be, in the case of serious illness, or the absence of the Emperor from th Empire. However, in the event that the Crown Prince or the Heir Presumptive, as the case may be, himself shall be subject to serious illness, or shall be absent from the Empire or shall not have attained his eighteenth year, the Regency shall be exercised by the Council of Regency, which shall automatically relinquish its functions to the Crown Prince or the Heir Presumptive, as the case may be, upon cessation of any such disability of the Crown Prince or the Heir Presumptive, as the case may be. Serious illness of the Crown Prince or the Heir Presumptive, as the case may be, shall be determined by the Crown Council.
ARTICLE 12
Upon the birth of the Crown Prince, the Emperor shall designate the members of the Council of Guardianship to be convened and to assume its responsibilities only in the event of a Regency. The mother of the Crown Prince shall be ex-officio a member of such Council. The Council of Guardianship shall receive in trust for the Crown Prince one-third of the annual income and revenues received by the predecessor of the Crown Prince who has become Emperor, in conformity with the provisions of Article 19 (c).
ARTICLE 13
(a) In the event that the Emperor shall, at any time, have no male descendant, or no male descendant capable of meeting the requirements for succession to the Throne, He shall, after having previously consulted the Crown Council, publicly designate as Heir Presumptive from amongst His nearest male relatives, a direct descendant of Sahle Sellassie, meeting the requirements for succession to the Throne.
(b) The determinations as to the qualifications for succession shall be made by the Emperor, after having previously consulted the Crown Council.
(c) In case of a determination that a male descendant is incapable of meeting the requirements for succession, such determination shall operate to exclude such male descendant in favour of the next male descendant, or, in favour of the Heir Presumptive. The designation of an Heir Presumptive shall become inoperative upon the subsequent birth of a male descendant.
(d) In the case of the minority of the Emperor, the designation of an Heir Presumptive shall, in accordance with the provisions of the present article, be effected by the Council of Regency. However, at the time of His coronation, and at any time thereafter, the Emperor shall be free to designate, in accordance with the provisions of the present Article, another Heir Presumptive in replacement of the Heir Presumptive designated by the Council of Regency, or previously, by Himself.
ARTICLE 15
Any member of the Imperial Family, who, being eligible for the succession, marries a foreigner or who marries without the consent of the Emperor, of the Regent, or of the Council of Regency, as the case may be, shall forfeit all Imperial prerogatives for himself and his descendants.
ARTICLE 16
The Imperial Family shall include all direct lineal ascendants and descendants, together with their spouses, of the Emperor, with the exception of those who have not complied with the provisions of Article 15 or who are not of the Ethiopian Orthodox Faith.
RTICLE 18
Upon the death of the Emperor, there shall be a period of full national mourning of three months, followed by a period of half mourning of six months, and upon the death of the Empress, there shall be a period of full national mourning of two months, followed by a period of half mourning for four months. The Emperor shall proclaim lesser periods of full and half national mourning upon the deaths of other members of the Imperial Family, except that no period of national mourning may cause to be postponed a coronation more than one year from the date of the succession to the Crown of the Emperor or of His attaining the age of eighteen. In the event that the coronation takes place during a period of full or half mourning, such period of mourning shall be terminated seven days before the coronation. [ARTICLES 20-25 contain the oaths of loyalty to be administered to the Council of Regency, the Emperor being coronated, the Crown Council and Parliament, and the Crown Prince or Heir Presumptive.]
ARTICLE 70. (In Chapter IV)
The Emperor may, in such instances as He deems appropriate, convene the Crown Council, which shall consist of the Archbishop, such Princes, Ministers, and Dignitaries as may be designated by Him, and the President of the Senate. The Crown Council shall be presided over by the Emperor or by a member designated by Him. [The following articles are also significant to the discussion here:]
ARTICLE 4
By virtue of His Imperial Blood, as well as by the anointing which He has received, the person of the Emperor is sacred, His dignity is inviolable and His power indisputable. He is, consequently, entitled to all the honours due to Him in accordance with tradition and the present Constitution. Any one so bold as to seek to injure the honour of the Emperor will be punished.
ARTICLE 122
The present revised Constituion, together with those international treaties, conventions and obligations to which Ethiopia shall be party, shall be the supreme law of the Empire, and all future legislation, decrees, orders, judgements, decisions and acts inconsistent therewith, shall be null and void.
ARTICLE 131 [final Article]
The Constitution may be amended by an identic Joint Resolution adopted by three-fourths of the members of each Chamber in two separate sessions of Parliament and proclaimed with the approval and authority of the Emperor. Given at Addis Ababa, this fourth day of November, 1955
Ethiopian Constitution 1955
Emperor Haile Sellassie I
